To be a king: Mary Renault’s Theseus books

Mary Renault, The King Must Die (1958)
Mary Renault, The Bull from the Sea (1962)

What is a true king? That question runs throughout the two historical novels that Mary Renault wrote about Theseus, the legendary ruler of Athens. As the young hero grows up, from mysterious beginnings, through trials that test his strength both in body and mind, to an ultimately tragic end, he struggles to discern and accept his moira, his fate. A king, Theseus suggests, is one who is willing to sacrifice his personal destiny for the good of the people — “the king must die,” as ancient rituals demand, so that new life can arise.

Yet even as he accepts this age-old role, Theseus wrestles with a decadent matriarchal culture to bring about a new individual consciousness, transforming it into something less primal and more forward-looking. This view of clashing cultures may not be supported by current scholarship, but it was based on the theories and research available to Renault at the time of writing, and something about it still rings true. The quest of Theseus for kingship is the quest of each human being to understand and rule the warring factions within us, and to bring them into a dynamic balance that gives birth to new potential.

(c) Geoff Grandfield – illustration for The Folio Society’s edition of Mary Renault’s The King Must Die

Renault comes up with many ingenious and plausible solutions to the riddles posed by trying to place the legends into a historical context. How could Theseus be fathered both by Poseidon and Aigeus? Why did he leave his bride Ariadne on the island of Naxos? What really happened during the four years he supposedly spent in the underworld after trying to steal Persephone out of Hades? Most famously and fascinatingly of all, what was the connection between the mythical Minotaur and the bull-dance revealed in the artwork of the excavated Knossos palace? Renault weaves these incidents and many others into a convincing, inwardly integrated picture of an ancient world that feels both foreign and familiar. There, customs and beliefs may be very different from ours, and yet basic human concerns remain eternal.

The language of the books is admirably pure, clear, and strong, as befits the subject, with not a word extraneous or out of place. The story is told by Theseus himself, who seems at the end of his long life to be reflecting on his many deeds and misdeeds, his triumphs and mistakes. There is no an attempt to rationalize this storytelling — it’s not portrayed as a letter to a young heir, or a diary in which Theseus works through his painful past — but simply floats between narrator and reader, a thread connecting us to a past that perhaps never was, but that during the time of reading seems utterly real.

(c) Geoff Grandfield – illustration for The Folio Society’s edition of Mary Renault’s The Bull from the Sea

Theseus is not always a likeable or admirable character. His obsession with replacing matriarchy and subjugating it to masculine rule is sometimes tiresome to a modern sensibility, and his behavior to various consorts, mistresses and children is not always as well-judged or compassionate as it could be. Yet in this deeply flawed, very human hero I also find much that speaks to me across the gulf of years and cultures. His joy in the bull-dance, the community of life he forms in the midst of death, the bright flame of a remarkable personality that burns not for itself alone, but to kindle others and bring them further than they ever imagined they could go — these are the images that will stay with me. In the second book, most memorable to me is the melancholy, doomed love story of Theseus and his Amazon queen Hippolyta, perfectly matched warrior spirits who could not long remain together against the more mundane, workaday pressures of the outside world. When Hippolyta falls, so does the better part of Theseus, as he himself recognizes; and this sad disintegration leads to the ultimate tragedy.

The new two-volume edition from the Folio Society is a splendid way to experience this mesmerizing tale. The striking illustrations by Geoff Grandfield, with their dramatic silhouettes that echo ancient vase paintings, frescoes, and other artwork, perfectly complement the classical strength and beauty of Renault’s language. If you have already read and loved the books, you will want these gorgeous volumes to cherish forever, and if you haven’t yet read them, I urge you to do so. You’ll find excitement and beauty, philosophy and action, danger and fulfillment — all the very best qualities of a myth retold.

Click here for information on The King Must Die
Click here for information on The Bull from the Sea
Click here for information on The Folio Society

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Back to the Classics Challenge: Classic set in a place I would like to visit (Athens and Crete)

Once Upon a Time: The Penelopiad

Margaret Atwood, The Penelopiad

 

Today’s Armchair BEA topic is Character Chatter. Here are my thoughts on a book that reimagines some of the most famous characters in literature.

The Penelopiad is a decidedly odd little book. It’s a riff on the story of faithful Penelope from the Odyssey, who waited twenty years for her husband to return from his travels (and his amours) while fending off a pack of rapacious suitors. It takes an aspect of the story usually considered a minor detail — the hanging of twelve of Penelope’s maids for sleeping with said suitors — and makes it the subject of a sort of literary theme and variations, incorporating poetry, music-hall style comic songs, feminist criticism, and even a court transcript, which interrupt Penelope’s own first-person narrative (delivered from Hades).

The maids never get individual voices, speaking rather as a chorus that echoes the use of such satirical relief as a counterpoise to Greek tragedy. As they contrast with and comment on Penelope’s version of the tale, they cast doubt on her motives and leave us with unresolved questions about what really happened. As Penelope says herself, along with her husband she is one of the great liars of all time, after all.

This is a book by Margaret Atwood, so it’s sly and witty and gracefully written. It didn’t quite satisfy me as a reading experience, though, and I’m not quite sure why. Perhaps because the interposed chorus sections sometimes felt too contrived, their stylistic changes showing off Atwood’s virtuosity for its own sake. The highlighting of issues of gender and class was somewhat heavy-handed, and the mixture of ancient and modern idioms sometimes jarring rather than amusing.

Still, Atwood is nothing if not a compelling storyteller, and the questions she raises are worth asking. Her attempt to give voice to the voiceless women of one of our foundational Western myths is admirable, and worth any reader’s time. I’d love to go back to the sources (particularly The Odyssey and Robert Graves’s The Greek Myths), and then read it again and see what I think.

I’m counting The Penelopiad for the “Myth” category in the Once Upon a Time challenge, Quest the Second.

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